Battle of Vercors | |||||||
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Belligerents | |||||||
French Resistance | Germany Milice |
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Commanders and leaders | |||||||
François Huet | Karl Pflaum Jacques de Bernonville Raoul Dagostini |
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Strength | |||||||
4000 maquisards | 20,000 German soldiers, 500 Milice Franc-Gardes | ||||||
Casualties and losses | |||||||
639 killed (+ 201 civilians killed) | 150 killed |
The Maquis du Vercors was a rural Free French resistance ("maquis") group who resisted the 1940-1944 German occupation of France in World War II. The Maquis du Vercors used the prominent scenic plateau known as the massif du Vercors (Vercors Plateau) as a refuge. Many members of the maquis, called "maquisards" died fighting in 1944 in the Vercors Plateau.
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From 16 to 24 April 1944, the French Militia attacked the village of Vassieux, burning several farms and shooting or deporting some of the inhabitants. Nevertheless, the local population continued to support the Resistance movement.
On 5 June 1944, the Free French government in London called upon the Vercors people to take up arms and tie down the German army prior to the Allied invasion of Normandy (this as part of a wider series of resistance uprisings). In his BBC speech, de Gaulle pronounced the famous line "the chamois of the Alps leaps forth" (le chamois des Alpes bondit) which signalled the 4,000 maquisards to begin the uprising.
In response, German parachute and glider-borne troops landed on the plateau (owing to the difficulty of access by road) and suppressed the uprising: 600 maquisards died.
After cross-checking the main sources (like the French military historian Pierre Montagnon in Les maquis de la Libération, Pygmalion, 2000, and the German military historian Peter Lieb in Konventioneller Krieg oder NS-Weltanschauungskrieg?, Munich 2007), it appears that the Germans deployed more than 10,000 soldiers and policemen under General Karl Pflaum (157. Reserve-Division):
1. Nearly all the 157.Reserve-Division:
2. Other units:
Maquisards appealed to Free French agencies based in London to supply arms and heavier weaponry to counter the German action, but none were forthcoming.
It has been suggested that political motives of General Charles de Gaulle among others were the reason behind this failure to support the Vercors uprising, although the logistical difficulties for the Allies in sending supplies when the war effort was concentrated on D-Day probably had more influence.
This followed the declaration of freedom from the German occupation in some towns and villages on the plateau. On 3 July 1944 the Free Republic of Vercors was proclaimed, the first democratic territory in France since the beginning of the German occupation in 1940. The Free Republic had its own flag, i.e., the French Republic tricolour featuring the Cross of Lorraine and the "V" for Vercors and Victory (both used as a signature by General Charles de Gaulle's Free French Forces), and its coat of arms, the French Alpine Chamois. It was a short lived regime as it ceased to exist before the end of the month[3]. Essential reading about these events is; 'Tears of Glory' the betrayal of the Vercors' by Michael Pearson...
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The maquis du Vercors is depicted and veterans act in Pierre Schoendoerffer's Above the Clouds (Là-Haut) 2002 feature film, and in the third season of the British TV programme Wish Me Luck, which first aired in 1990.
In 2011, the Belgian TV channels RTBF and VRT broadcasted a documentary film by André Bossuroy addressing the memory of the victims of Nazism and of Stalinism ICH BIN, with the support from the Fondation Hippocrène and from the EACEA Agency of the European Commission (Programme Europe for citizens – An active European remembrance), RTBF, VRT. Four young Europeans meet with historians and witnesses of our past… They investigate the events of the Second World War in Germany (the student movement of the White Rose in Munich), in France (the Vel d’Hiv Roundup in Paris, the resistance in Vercors) and in Russia (Katyn Forest massacre).They examine the impact of these events; curious to how the European peoples are creating their identities today.